Miroslav
M. Ki
The
most frequently mentioned advantages of cohabitation are:
-Opportunity
to try out the partner before marriage
-Freedom
to begin or end the relationship at will
-Financial
advantages
-More
relaxed sexual controls
-Combination
of the autonomy of singleness with the emotional and sexual closeness
similar to
marriage
Seventh-day
Adventists maintain the biblical stance on human intimacy. Marriage
is the only context where true and complete closeness can be achieved
with the most benefits and security. (Genesis 2:24) Here are some of
the troubling points of cohabitation:
1.
The Back Door Syndrome The key ingredient of cohabitation is
the open door to leave without the messy consequences of a divorce.
But some consequences of cohabitation can be worse.
a.
All through the relationship the partners keep sending double messages.
On the one hand they say, "I love you, and I desire to live close to
you," and yet the initial agreement says, "Don't get too close, because
I might be gone one day...any day." Such an arrangement creates a deep
sense of insecurity.
b.
The recurring irritations of daily living are treated as trivial, due
to the lack of motivation to invest in a temporary relationship. As
a consequence, few learn to adjust and acquire the skills of conflict
resolution so much needed in marriage.
c.
True, deep love requires total and permanent commitment (Song of Solomon
6:3, 8:6,7). It is impossible to develop such a love in a temporary,
insecure setting.
2.
Absence of vows Marriage vows are implicit in the biblical concepts
of betrothal (Matthew 1:18) and permanent commitment to one's partner
(Malachi 2:15,16). Their function is to make the intentions of the couple
public, thus safeguarding the sanctity of marriage. While the marriage
vows promise faithfulness for both the present and the future, cohabitation
is a private arrangement concerned only with the present.
3.
Community Concerns According to the Bible, marriage is not just
a private event (Genesis 24). It unites families. The community offers
the couple a certain protection and expects some responsibilities as
well. In this way marriage becomes the solid foundation of every community.
Cohabitation, on the other hand, ignores community and is itself too
unstable to lend support to a larger society.
4.
Absence of Union of Lives The union of lives is one of the most
essential roles assigned to sex, according to Scripture (Genesis 2:24).
Cohabitation engages a life-uniting act without a life-uniting intent.
Such a lifestyle proves to be destructive of inner integrity of human
personality.
5.
Children The Bible mandates that children be raised in an environment
of permanent love, constant care, and unfailing security (Genesis 4:1,
2; Ephesians 6:1- 4). Yet, cohabitation's intent is to avoid such lasting
responsibilities, because it considers them as constraints on the freedom
and autonomy of each partner.
In
conclusion, the Seventh-day Adventist Church echoes the biblical disapproval
of any arrangement other than the institution of marriage. It recognizes
that the emergence of cohabitation often signals deeper needs. Frequently
the partners who seek refuge in such arrangements carry the wounds of
repeated marital failures, infidelity, abuse, selfishness, or many other
tragedies. For that reason, the Church seeks to minister to each individual,
while upholding the biblical standard of conjugal union as the only
legitimate form of cohabitation.
5/30/01
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