Ángel
Manuel Rodríguez
Paul
says in 2 Corinthians 12:2, 3 that he was not certain whether he went
to the third heaven "in the body" or "out of the body." Is he suggesting
that his "spirit" could leave the body and visit other places?
It
is useful, in answering your question, to take into consideration the
biblical teaching on human
nature. The idea that humans are formed by two entities, a soul/spirit
plus a physical body that
can exist separately from each other (usually called dualism), is foreign
to biblical thought. Any exemption to that teaching must be clearly grounded
on the context and linguistic analysis of the passage.
Paul
wrote: "I know a man . . . who . . . was caught up to the third heaven.
Whether it was in the body or out of the body I do not knowGod knows.
And I know that this manwhether in the body or apart from the body
I do not know, but God knowswas caught up to paradise" (2
Cor. 12:2-4).*
1.
Contextual Considerations: The topic in this passage is clearly introduced
in verse 1, namely, visions and revelations. He knows a man (Paul himself)
who was caught up to heaven. Notice
that it was not his spirit that was taken to Paradise, but the man himself.
There is no dualism in the text, and we should not introduce it into the
passage unless there are good reasons.
Paul is simply stating that he does not have a clear understanding of
the nature of his supernatural experience.
2.
Outside/Apart From or in the Body: This language has led some to
conclude that Paul believed the spirit could leave the body for a period
of time. The first phrase, "in the body," is not problematic, since it
simply means that he was not sure whether during his vision or revelation
he was bodily taken to heaven, that is to say, whether he was
in fact there. The other option he presents is that he might have been
there, not in his actual physical body, but outside/apart from
the body.
We
should not introduce into the discussion the term spirit, because
Paul does not use it here. The phrase "outside the body" is employed only
once more by Paul, in 1 Corinthians 6:18, in the context of his discussion
on the nature of fornication: "All other sins a man commits are outside
his body, but he who sins sexually sins against his own body." Certainly
Paul is not saying that sins are committed by a bodiless entity who resides
inside the body. The body is always involved in our sinning. Paul's argument
is that there are sins in which the body is not involved in the trespass
to the same extent it is involved in the case of fornication. "Outside
the body" does not mean without the body but a condition in which the
body is not as involved as in other cases.
Paul
is saying in 2 Corinthians 12 that he is not sure whether during his supernatural
experience he was physically taken to heaven or whether he had a spiritual
experience, a vision, during which the body was not as involved as it
would have been had he actually been taken to Paradise.
That
same idea is expressed in verse 3, where instead of "outside the
body" Paul wrote "apart from the body." His experience may not
have been connected to a physical translation to
heaven; he may have been there only in a visionary experience.
3.
Biblical Antecedents: Our understanding of the passage is confirmed
by examining the ministry of other prophets who had experiences similar
to Paul's. Philip baptized the Ethiopian, and then "the Spirit of the
Lord suddenly took Philip away, and the eunuch did not see him again"
(Acts 8:39). Clearly the Spirit can physically transport a prophet to
another place. Sometimes the prophet was taken in a vision to a specific
place to receive a revelation from God. Ezekiel
says that the Spirit, "in visions of God," "took me to Jerusalem" (Eze.
8:3). He was not physically there but only in a vision (see Eze. 11:24).
Paul states that he was not certain whether that was what happened to
him.
So
the answer to your question is "No."
_______
*Scripture
references are from the New International Version.
12/14/00
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